Inquiry participant share hugs to support each other during emotional and often traumatic testimony.

MMIWG Witnesses cling to faith, hope for answers

It’s been 20 years since Susie Laliberte Small’s sister Marie disappeared.

Despite the pain of not knowing the fate of her sister, Laliberte Small has never lost faith that God would provide some solace, if not answers.

A large audience listened intently to the testimony given during the inquiry for missing and murdered indigenous women and girls (MMIWG) in Edmonton.

“I just depend on God, and hopefully one day we’ll have some answers,” said Laliberte Small, a member of St. Dominic Savio Catholic Parish in Edmonton. She was one of many who shared their family stories with the National Inquiry into Missing and Murdered Indigenous Women and Girls (MMIWG) during public hearings in Edmonton Nov. 7-9.

“We want closure to this, we’re tired. I pray all the time, I read the Bible, and I’ve asked, ‘Why isn’t God answering our prayer?’ But no, I’ve never questioned my faith.”

Chief Commissioner Marion Buller

An estimated 1,000 to 4,000 women and girls have been murdered or reported missing in Canada over the last 30 to 40 years. The inquiry is expected to bring recommendations to the federal government to address the systemic causes of violence against Indigenous women and girls in Canada.

“This isn’t just an Indigenous problem,” said Chief Commissioner Marion Buller. “This is a Canadian problem. This is a national tragedy. We have a vital role to play in making Canada a safe place for everyone.”

Laliberte Small hopes that the community hearings will help families like hers gather more information, share stories and information on cold cases, and perhaps find some solace.

“For people to hear the stories is important to me,” she said. “I still have hope that Marie could be alive out there, but even if she’s passed on, we just want to put a closure to it.”

Most Rev. Sylvain Lavoie, Archbishop Emeritus of Keewatin-Le Pas, once served as the Laliberte family’s priest in the northern Saskatchewan town of Beauval. He said he hopes that the inquiry “will lead to a greater respect for and attention to the situation of so many Indigenous in our country who struggle with the effects of colonization.

“My hope is that some sense of closure will come to those who testify; that perhaps some cold cases will be solved; that just sharing their stories and being heard will impart a certain sense of dignity and being cared for by those who testify,” Lavoie said.

Witnesses at the inquiry say racism in police forces, the media and in Canada as a whole has contributed to the tragedy.

“Why is it that when a native woman goes missing the first thing that they say is ‘Oh, she must be out partying?’ Do they say that to every non-native family that comes to the door? I don’t think so,” said Carol Bear, who testified about her mother, Mary Emily Bear.

Melanie Dene shares testimony about her cousin Shirley's 2013 disappearance, which she said was was not immediately taken seriously by police.

“We’re here to listen so that we can gain further insight into systemic and root causes of violence against our women, girls, and two-spirit relations,” Buller said.

Bear added that it should not have taken more than 1,000 cases of missing women for the government to establish a public inquiry.

Melanie Dene, whose cousin Shelly Dene disappeared in Edmonton in the summer of 2013, said police did not taking the disappearance seriously.

“Why didn’t Edmonton Police Service file a missing person report for Shelly right away?” Dene  asked.

“Because she’s Indigenous? Because they labelled her as high-risk? I don’t know. That’s what me and my family live through. I don’t think anybody should have to live like that.”

“Every day you wake up and your loved one is the first thing you think about,” Dene said. “I don’t want Shelly to ever be forgotten. I want her to be found.”

Paul Tuccaro was grateful to have an opportunity to tell his family's story. His sister Amber was last seen in August 2010. Her body was found two years later. The case is unsolved.

Paul Tuccaro’s sister Amber, 20, was last seen alive in Nisku, south of Edmonton, on Aug. 18, 2010.

Two years later, her body was found, but her killer has not.

Tuccaro said he was grateful to tell his family’s story at the inquiry.

“We want to help other families that are in the same boat as us. I can’t imagine how some families feel when they go to the RCMP and they say, ‘Oh, we’re working on it.’ But when a non-native woman goes missing, you see it in the news and it’s plastered all over,” Tuccaro said.

“Nobody can tell me that my sister is less important than anybody. Try to explain that to her son.”

Carol Bear said treating everyone with respect and dignity starts with education.

“We need to start teaching our children that God doesn’t see colour, he doesn’t see race, he doesn’t see religion,” she said. “He only sees us the way he created us, to be equal.”

“We’re taught that one socioeconomic class is better than the other, and that’s not true. What happened in residential schools needs to be taught to our children.”

The Inquiry will hold its next community hearings in Saskatoon Nov. 21 to 23. It is scheduled to end in December 2018.

The community hearings are open to the public and can also be watched via live stream on the inquiry’s Facebook page:

More information is available on the inquiry website: