Analysis: What did the Pope know and when did he know it?
Explosive allegations about disgraced U.S. cardinal continue to spark controversy
Catholics in the pews and even priests in the Vatican are confused about the long document Archbishop Carlo Maria Vigano published claiming Pope Francis turned a blind eye to information he had about the sexual misconduct of now-Archbishop Theodore E. McCarrick.
Pope Francis’ response to journalists Aug. 26 that they should read the document carefully, investigate and make their own decisions was not a big help.
Littered with repeated accusations about a “homosexual current” of cardinals and archbishops close to Pope Francis, the document’s central claim is that Pope Francis knew about Archbishop McCarrick’s abusive behaviour as early as June 2013 and did nothing about it.
In fact, Archbishop Vigano said, Pope Francis, “in the case of McCarrick, not only did not oppose evil but associated himself in doing evil with someone he knew to be deeply corrupt. He followed the advice of someone he knew well to be a pervert, thus multiplying exponentially with his supreme authority the evil done by McCarrick.”
Archbishop Vigano states that in “2009 or 2010” Pope Benedict XVI “had imposed on Cardinal McCarrick sanctions similar to those now imposed on him by Pope Francis: the cardinal was to leave the seminary where he was living, he was forbidden to celebrate (Mass) in public, to participate in public meetings, to give lectures, to travel, with the obligation of dedicating himself to a life of prayer and penance.”
But such a sanction was never announced publicly.
It could be that Pope Benedict did not want to draw attention to behaviour that was not public knowledge. But, as one canon lawyer at the Vatican told Catholic News Service on Aug. 28, “at best it’s weird, an anomaly” not to publish a sanction that has public consequences, such as forbidding the cardinal to celebrate Mass publicly or make public appearances.
Yet, Cardinal McCarrick continued to celebrate Mass publicly in the United States and to visit the Vatican, even being part of group audiences with Pope Benedict and later Pope Francis.
Also strange is the fact that Archbishop Vigano himself appeared at public events with then-Cardinal McCarrick, including at a May 2, 2012, gala dinner of the Pontifical Mission Societies in the United States, which honored Cardinal McCarrick as a “Pontifical Ambassador for Mission.”
Oblate Father Andrew Small, director of the Pontifical Mission Societies, told Catholic News Service Aug. 29 that neither Archbishop Vigano nor anyone from the nunciature tried to dissuade the societies from giving the honor to Cardinal McCarrick.
Clearly, if there were sanctions, they were not enforced. But the question remains, were there sanctions and did Pope Francis know about them before this summer when the Archdiocese of New York announced an investigation found credible evidence that Archbishop McCarrick sexually abused a minor?
Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. Conference of Catholic Bishops, and many individual bishops have asked for a thorough investigation of the Archbishop McCarrick situation, including Archbishop Vigano’s claims.
“The questions raised deserve answers that are conclusive and based on evidence,” Cardinal DiNardo said Aug. 27. “Without those answers, innocent men may be tainted by false accusations and the guilty may be left to repeat sins of the past.”
In the eyes of many, the fact that Archbishop Vigano consulted with and was even assisted by journalists and bloggers who have worked publicly to oppose and discredit Pope Francis does not help his cause.
One of those involved was Aldo Maria Valli, author of the blog Duc in Altum, which has been very critical of Pope Francis since the publication of Amoris Laetitia on the family.
Valli wrote Aug. 27 that Archbishop Vigano called him more than a month ago wanting to talk to him. Valli invited the archbishop to dinner at his home.
“He was worried about the church and feared that at its top there were people who were not working to bring the Gospel of Jesus to today’s men and women, but to sow confusion and give in to the logic of the world,” Valli wrote.
As they walked to the archbishop’s car at the end of the evening, Valli said Archbishop Vigano told him, “Don’t call me. I’ll get in touch with you.”
A month later, the archbishop called again. And during another dinner in the Valli home, “he cited the case of McCarrick, the former cardinal held guilty of serious abuse, and he let it be known that everyone — in the U.S.A. and the Vatican — knew about it for a long time, for years. And yet they covered it up.”
The archbishop said he would send a document to Valli to read and to publish or not as he saw fit. Valli said he asked if it would be an exclusive, and Archbishop Vigano told him, “No. I will give it to another Italian blogger, an Englishman, an American and a Canadian. There will be translations in English and Spanish.”
They spoke later and agreed on the date and time of publication, Valli said.
“He decided on Sunday, Aug. 26, because the pope, returning from Dublin, would have an opportunity to reply, responding to the journalists’ questions on the plane.”
The other Italian blogger and papal critic, former journalist Marco Tosatti, told the Associated Press that he helped Archbishop Vigano edit the document for publication.
The meeting Aug. 22, he said, came after a similar, earlier phone call and meeting like Archbishop Vigano had with Valli.
After the Pennsylvania grand jury report came out, Tosatti told AP that he told Vigano, “I think that if you want to say something, now is the moment, because everything is going upside-down in the United States. He said ‘OK.'”
The National Catholic Register, which is owned by EWTN, and the Canada-based LifeSiteNews also received the text in advance. The LifeSiteNews Rome-based writer did the official translation of Archbishop Vigano’s document into English.
The Register reported Aug. 25 that it had “independently confirmed that the allegations against McCarrick were certainly known to Benedict, and the pope emeritus remembers instructing Cardinal Bertone to impose measures but cannot recall their exact nature.” Cardinal Tarcisio Bertone was Vatican secretary of state.
But Archbishop Georg Ganswein, the retired pope’s personal secretary, told the German newspaper Die Tagespost on Aug. 28 that Pope Benedict did not and would not comment on Archbishop Vigano’s document.
The Register then replied that it never said Pope Benedict had read Archbishop Vigano’s report or that he had commented on it, only that Pope Benedict remembered wanting to impose sanctions of some sort.
Some things are clear: Archbishop Vigano’s document was prepared in consultation with at least one of the bloggers and journalists who were the first to publish it; the archbishop’s document is filled with rhetoric indicating a broader agenda than just ending clerical sexual abuse; and the release of the document was coordinated and timed to have maximum impact.
What is not clear is if there were sanctions imposed on then-Cardinal McCarrick and, if there were, did Pope Francis know about them. And as of Aug. 29, neither Pope Francis nor the Vatican press office has provided an answer.
2 thoughts on “Analysis: What did the Pope know and when did he know it?”
While Archbishop McCarrick evidently was ordered by Pope Benedict, to not celebrate mass publicly, I think that even if he did visit the USA as an apostolic nuncio, churches where other Bishops and Priests who were ordained and called to celebrate the Holy Eucharistic mass publicly together, I think any previous sins of omission or commission repented can not and do not take away God’s eternal power and Holy Spirit trans-substantiated at such times.
Now is the time for Catholics to unite and come to the aid of Holy Mother Church, of whom we are one body. Let us use this terrible crisis as an opportunity to demonstrate our faith and solidarity with those dedicated and devout men who answered God’s call. They took on the laity as their families to shepherd and guide us, ordinary men like ourselves, but ordained, and as such bearing the brunt of hostilities because of their visible clerical collars. We need to show our support by becoming more visible as Catholics, as well. Wear crucifix, cross, a symbol of a Catholic organization we are a member of or maybe a button saying we are proud to be Catholic. Be open and ready to share our faith as the heated spotlight of the world turns on us. Let us have patience and compassion on those that, like us, are angry, hurt and scandalized by the heinous actions of sexual predators, hiding behind our Church. They are minions of Satan who is working inside and outside the Church to tear it down and tar us all with their tainted brush. But Satan is a loser and he won’t prevail. The deceivers are unmasked and we need clean out the sickness and heal the body that is our Church. Let us not go on a witch hunt, though. Who are the accused? What is their history? What seminaries did they go to? ( In the Seventies there was a seminary that discouraged orthodox men and supported men with homosexual tendencies, read “Goodbye Good Men) What are their commonalities? I also read about groups starting decades ago that intended on infiltrating men who would discredit the Church. What about the victims? They should come forward to be supported in compassion by our faith community. Serial sexual predators have many victims. As a balance, maybe we should hear about the many wonderful priests that show compassion, encouragement and inspiration in our daily lives. We can do something. Let us turn evil actions into good outcomes!
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